Category: Military and Warfare

Emesa, Golden City on the Orontes

18th century original drawing of the castle of Hims by Cassas

Seen from a distance the Citadel was a sprawling hill, topped by domes and arches, sloping down to the city of Emesa and the desert that encircled it. The entrance was a high face of sand colored stone, flanked by towers and entered by a long narrow bridge that gave way to yet another imposing gate. Bab al-Souq rose up before them, the stone golden in the afternoon sun. Dusk was sifting down into the street, thickening the shadows.

I mention the city of Emesa, Syria in my book The Plague Casket, as a destination by Ulf and Sophia. Today it is known by the Arabic name of Homs, though there is reason to believe that the Byzantines would have continued to refer to it by its Greek name, even after the Muslim conquest and subsequent loss from Byzantine control. It is a city that is no stranger to strife and siege. Homs has long stood as a key center of trade and agriculture going back to at least the Christian era. It was the home of the Roman empress Julia Domna who was a daughter of an hereditary high priest to Elagabal . It had, at one time, a great temple dedicated to this sun god. Currently the Great Mosque of al-Nuri stands on this site. One of the priests of the sun god Elagbal, was the seriously delusional Roman emperor Elagabalus (born Varius Avitus Bassus, also the grand nephew of Julia Domna) named for the god whom he served.

Homs is also referred to with moderate frequency by Usamah ibn Munqidh in his memoirs as published under the title An Arab-Syrian Gentleman in the Period of the Crusades. This venerable Syrian gentleman gave his name to the Citadel there. The tell upon which it was built dates back to at least the Bronze Age. Its strategic position on the Orontes River made it coveted by whomever had military designs in Syria, including the Byzantines. The Hamidids took control in 944 and it was from them that Basil wrested control in 999.

As a city, Emesa may have been founded by the Seleucid kings, following the death of Alexander the Great. It was already a very old city by the time Ulf and Sophia enter its gates in The Plague Casket. It has been identified by some archaeologists as the biblical Zobah which would date it to at least 2100 BCE. The Romans tolerated the worship of the pagan Elagbalus which during the Christian era gave way to churches which were torn down or converted to mosques when the Arabs regained control over the city. The city’s mosques were returned to Christian use when the Byzantines raided Syria in general and Emesa/Homs in particular when Basil II made yet another sweeping foray into Syria in 999 CE. The Arab geographer, Muḥammad ibn Aḥmad Shams al-Dīn al-Maqdis wrote in 985 that Homs was the largest city in all of Syria, but that it had suffered great misfortunes, indicating it had already been the source of much conflict, including the Arab-Byzantine Wars.

Gates of Old Emesa Aemilius Wikimedia Commons

When Basil entered the city, he may have ridden through any number of her historic gates. They were Bab al-Souq (Gate of the Market), Bab Tadmur,  Bab al-Sebaa (Gate of the Lions),  Bab al-Dirayb, Bab al-Turkman,  Bab al-Masdoud (Closed Door) and  Bab Hud.

Many Arab tribes came to settle near Homs, among whom were the Banu Kilab who also receive mention in my book. A proud Bedouin people, the Banu Kilab tended to support the Fatimid regime, though in the late tenth century it was the Hamidids who tried to maintain control over the city. Often the Hamidid cities were vassals to the Byzantines and paid suzerainty to the Byzantine Emperors or their representatives as did Sa’id al-Dawla , emir of Beroea (now Aleppo). Throughout the early eleventh century it was the Banu Kilab who maintained control over Homs, as Basil concluded a ten year peace with the Fatimids so he could continue his Bulgarian wars.

Today the original city and its citadel lie in ruins outside the modern city of Homs, which has had its own insurrections to deal with. Before the Syrian Civil War it was a major center of industry for Syria. The area is home to many cultural and historical landmarks such as the Crusader castle Krak des Cheveliers and it is to be hoped it does not meet fate of so many icons of the area as did the Roman theater in Palmyra at the hands of ISIS insurgents. War has often been responsible for the destruction of things that give us a window into the past. Perhaps this wanton and tragic demolition can be halted, by those who care to preserve the past to better our understanding of the future.

Resources:

A Brief History of the Roman Empire

By Stephen P. Kershaw

Cities of the Middle East and North Africa: A Historical Encyclopedia

edited by Michael Dumper, Bruce E. Stanley

An Arab-Syrian Gentleman in the Period of the Crusades

by Usamah ibn Munqidh

 

The Varangian Guard Part Two

It didn’t happen any too soon. Bardas Phokas, the chief of the rebels and a one time trusted general of Basils’ was closing in on the imperial city. Or rather, one of his next in command, Kalyokyros Delphinas, who took charge of storming Chrysopolis, a city across the Golden Horn from Constantinople. It took a quite a long time for negotiations to take place, but once they did, either in late 988 or early 999, numerous long ships could be seen on the horizon and with them six thousand Norsemen. They soundly defeated Delphinas’ men. Delphinas himself went on to meet a nasty death of impalement. The Varangians then went on to Abydos where they were again victorious, albeit helped out some by Bardas Phokas inexplicably keeling over on the battlefield. Stroke? Heart attack? Poison? We can’t be sure.
Of these six thousand men, Basil selected the best to be his personal guard. They were fierce fighters. Wherever Basil went, they went. Basil continued his campaign in Bulgaria, fighting on for around twenty more years before seeing victory. No doubt the Varangian Guard were there at the infamous Kleidion where who knows how many Bulgarians were blinded and sent home. In Syria, they are remembered for stripping the lead and copper from the Monastery of Constantine and setting fire to it.
They had the distinct honor of being able to go to the imperial vaults and being allowed to take away whatever they could carry when an emperor died. Their oath was to the emperor alone and not to the empire. They were also the best paid of the military. In fact, it was so hard to get into the Guard, yuu had to not only prove yourself, but pay the equivalent of three pounds of gold as an entry fee. Many guardsmen went home to Scandinavia, wealthy men. After England came under the control of William, Duke of Normandy, in 1066, many disgruntled and disenfranchised Englishmen left to become guardsman.
The result of the marriage of Anna to Vladimir? Eventually Russia. Her grand onion domes, Cyrillic alphabet, eastern orthodox religion and many customs, were all distinctively Byzantine. But her name Russia, is because of the Rus, the Norse traders who came down to what is now the Ukraine to do business.
Later, Harold Hadrada would make the Varangian Guard famous with his innovative battle tactics, before returning to Norway to be king. He died at Stamford Bridge in 1066, in a failed bid for the throne of Northumbria. before the Saxon king, also named Harold, marched down to Hastings to meet his own defeat at Hastings at he hands of the William, the bastard Duke of Normandy.
The Varangian Guard survived in some form or other until the fall of Constantinople to the Ottoman Turks in 1453. By this time they no longer had the same awe-inspiring reputation, nor were they a Scandinavian unit. However, the memory of them is still renowned, as one of the most fearsome foreign units in history.

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The Varangian Guard Part One

In The Serpentine Key, Sven Thorvaldson serves as emissary to Vladimir, Prince of Kiev, from Basil II, Emperor of the Eastern Roman Empire, bringing in the Norsemen who would eventually become the Varangian Guard.

Varangian was a term used by the Byzantines to denote anyone from the area we now call the Ukraine, as well as Scandinavia.
In 986 Basil II was in a difficult situation. His nobles were rebelling against him, he had a shortage of military, he had just been catastrophically ambushed at Trajan’s Gate by the Bulgarians and he no one he could really trust. It was not for nothing that the Byzantines were known for political intrigue. In fact the name came to mean political intrigue in later centuries.
Basil had a sister who was yet unmarried and in 988 he came to a decision that was to change the course of history. He sent a proposition to Vladimir, prince of Kiev who was then making himself all too well at home in one of Basil’s Cities, Cherson in the Crimea. If Vladimir would convert to Christianity and send six thousand of his finest warriors, Vladimir could then have the coveted hand of his sister, the Porphyrogenita in marriage.

Ann’s title, the Porphyrogenita, meant literally “Purple Born: she had been born in the chambers made of porphyry, a kind of purple stone and that meant her place in the imperial family as was her brother’s a high status one. One simply did not go marrying one’s imperial sister off to a pagan barbarian war lord who already had eight wives and numerous concubines. There was an uproar in the city. It was the scandal of the century.
What was in this for Vladimir besides the hand of the most eligible bachelorette in all Christendom?

By marrying Anna, Vladimir could ally himself with a very powerful neighbor, one with whom the Rus had long been at odds with. Furthermore, Vladimir had already been religion shopping. He had rejected Judaism and Islam and western Christianity, but the the reports of the high-domed Hagia Sophia– now that he liked. Eastern Orthodox Christianity it would be for him.  The six thousand warriors, Vladimir had amassed to take down his brother Yaropolk were getting a tad bit restless. Many of these were mercenaries who had been sent by Vladimir’s kinsman, the king of Norway, to aid Vladimir during his tempestuous little civil war with his brother for control of the land left by their father Sviatoslav. It was said that they told Vladimir when he had no money to pay them as promised, “Show us then, the way to the King of the Greeks!” For before this time, it was not unheard of for Scandinavians to be mercenaries in Byzantine forces, for which the Byzantines paid very well.

So in this way, Vladimir got out of a potentially sticky situation, got the girl (though he had to send away all the extra ladies, of course) and got a new religion with which to bind his divided kingdom of Norse and Slavs together. Basil married off his sister and got some of the most feared fighting forces in the world at the time. One cannot but wonder if some of them were not the legendary Jomsvikings, but that is a subject for another time.

 

Greek Fire Legendary Incendiary Part Two

There has been some debate on what Greek Fire actually was. Most historians agree that it made use of petroleum and others throw around combinations of pine resin, quicklime, calcium phosphide, sulfur, or niter. So then let us briefly examine some of these components to the best of my ability, bearing in mind that chemistry has never one of my strong subjects!

Pine Resin This seems like a likely enough candidate. It is certainly a substance prone to inflame, particularly the sticky resin used to make turpentine and obtained from the low growing terebinth tree of the Mediterranean. Pine resin likely also thickened the mixture, helping it to cling to armor, skin and the sides of wooden sea going vessels.

Naphtha would have been the petroleum component in the mixture. Also flammable, it forms part of the word for Napalm, probably one of the world’s best known incendiaries. The word is derived from Persian and comes to us in the Latin and Greek. However then it would have simply been a term for crude oil and was probably what was referred to when used in Greek fire.

Quicklime From what I have studied, the use of quick lime, or calcium oxide, in actual application for the liquid is highly probable, though there are those who would disagree with me. When calcium oxide makes contact with water, it increases its temperature above 150°C. In addition, the fumes from burning this substance are irritants to the skin and mucous membranes. Not a nice thing to be hit with when the wind isn’t favoring you. It certainly speaks on Greek’s Fire’s notorious reputation for the flames increasing in intensity when water was poured on it.

Calcium Phosphide This, like quicklime is known to react with water. Historically, it was made by boiling bones with charcoal and lime in a closed container, possibly made of clay. When put in contact with water calcium phosphide releases phosphine, which is actually explosive. Calcium phosphide is used in modern times in incendiary weapons and in fireworks and torpedoes. It has also been used as a rodenticide, reacting with the acids in the animals’ digestive systems.

Niter is the mineral form of potassium nitrate, also known as saltpeter and commonly an ingredient of gunpowder. During the American Revolution, back country caves in Kentucky were a common source for saltpeter needed for gunpowder. Niter as well as sulfur have both been disputed as actually having any actual bearing in the formula. For one thing, saltpeter was not supposed to have been known in the West before 1125.

Sulfur would have been well known all the way back to ancient times and was known then as brimstone. There is no doubt it was used by itself or with bitumen hurled in clay pots as an incendiary weapon. As a component for Greek fire, however, many experts seem to be unconvinced.
So do we know what Greek Fire was really composed of? Have all attempts to reconstruct this substance failed? Perhaps not. Watch this documentary showing how Greek Fire may have been sprayed using a sort of ancient flame thrower.

For more information, see also:

A History of Greek Fire and Gunpowder
By J. R. Partington

Greek Fire, Poison Arrows, and Scorpion Bombs: Biological & Chemical Warfare …
By Adrienne Mayor

Greek Fire – Legendary Incendiary Part One

In The Serpentine Key, the secret to Greek Fire is stolen through the subterfuge of a member of the imperial family itself and used as a bargaining chip in the intrigues surrounding the rebellion against Basil II in the 980s.
Greek Fire was an incendiary weapon, most famously used by the Byzantine Empire from at least the seventh century C.E., eventually being lost to obscurity, some say by the end of the thirteenth century. Greek Fire is most famous for being able to burn on water and reputedly not being able to be extinguished with water. Some even said that water fueled its flames. The only things that could extinguish it were supposedly vinegar and stale urine, both of which were used to infuse cow hides which were then placed over fortress walls and ships to protect them from igniting. This was useful knowledge for those against whom Greek fire was used, including the Rus, Bulgarians, Turks and others. In 814, the Bulgarians captured several barrels of the stuff and 36 siphons, but because of the complex nature of operating the devices, they went unused. In 941, the liquid was used against the Rus with deadly efficacy. Liudprand of Cremona remembered this event when he wrote: “The Rus, seeing the flames, jumped overboard, preferring water to fire. Some sank, weighed down by the weight of their breastplates and helmets; others caught fire.” Those who escaped were captured and executed. The Rus never again attempted to besiege Constantinople, preferring in later years to guard the city in the capacity of the Varangian Guard.

It is telling that this weapon was not called Greek Fire in its own time. Indeed, the Byzantines who thought of themselves as nothing by Roman, would have been insulted by the appellation of Greek, even though it was the language most in the Empire spoke. Instead it was called Roman fire, Kallinikos fire, sea fire, liquid fire and even wild fire, and it is this latter name that George R.R. Martin in his Song of Ice and Fire series chose for the green fire used by the characters in his fantasy.
Greek fire is credited to a Syrian known as Kallinikos or Callinicus. Supposedly, his descendants, a family by the name of Lampros, were responsible for guarding the secret. This story in itself is controversial. The name Lampros means “Brilliant” Was this a cover for the people who were in charge of keeping it secret? It has been said the the secret was never written down, but was given into the care of three alchemists who each knew a portion of the formula, but not all of it, so that it could not be stolen. Were these alchemists of the Lampros family? Or were they members of a family at all, but actually more of a secret organization charged with the security of the Byzantine Empire?

Incendiary weapons were hardly new to the scene when Kallinikos came along. They are depicted as being used by the Assyrians and are mentioned numerous times in historical records. So what made Greek Fire so special? There were a lot of people who wanted to get their hands on it and the Byzantines would do a lot to keep it out of the hands of their enemies. It was said that on his deathbed, Romanos II, charged his son (Basil II’s father) to never deliver the secret to the enemies of the empire, declaring the weapon to be a gift from the angels and “not to prepare this fire but for Christians, and only in the imperial city”. In addition to the alchemists who compounded the secret formula, there was also the task of constructing the siphons through which the liquid was propelled at other ships. Furthermore, the men who operated the siphons needed to be trained to effectively operate them. The siphons would likely have been a device in which the liquid was heated in a sort of covered cauldron, whereupon it would have been forced through a siphon that was pumped, giving it the necessary pressure to effectively spray the heated liquid over a good distance with deadly effect. Those operating this system would likely have needed some sort of protective covering, perhaps leather garments soaked in vinegar or stale urine.

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Berserkers, Men or Myth? Part Two

But really, who were the berserkers? They were not merely stories made up to frighten children, because there were laws passed in medieval Christianized Iceland against them. You don’t enact laws against men who are only the stuff of stories.

“His men went without mailcoats or shields and were as frantic as dogs or wolves; they bit their shields and were as strong as bears or boars; they slew men but neither fire nor iron hurt them. This is known as ‘running berserk’” Ynglinga Saga

Theories abound, including the abuse of alcohol and Amanita muscaria or fly agaric mushroom. Alcohol has a very weak connection. First off, a man who is drunk enough to fly into a blind rage would be almost worse than useless in battle. His efforts would be uncoordinated and he certainly would not be unaffected by fire or iron as the saga suggests. Alcohol thins the blood. They are far more likely to bleed out from the horrific wounds inflicted in medieval battle.

A case has been made for the fly agaric mushroom. Despite the fact that this red fungus, speckled with white shows up in almost every European fairy tale picture book you ever read as a child, it grew in Europe in only isolated areas. It certainly does not grow in Iceland where there is much mention of the berserkers. Furthermore, the effects of the mushroom, unless used very carefully, are more likely to produce real illness than the desired level of hallucination in those who ingest it. The potency of the mushroom is affected by many things: the time of the year it is harvested, where it has been harvested and how it is collected. There is not enough uniformity to produce the desired outcome.

Some have suggested the use of the bog myrtle, a plant frequently used in place of hops for ale in Scandinavia. However there is little evidence to support this being the medium by which certain Norsemen went berserk. Many more men would have gone berserk, women as well and that does not seem to be the case from what we read in the sagas.

Men such as Kvedulf (Evening Wolf) who left to be alone in the evening away from his family to deal with his berserker tendencies, may have found it difficult to live in organized society and often found themselves exiled from it.

One of the things that set the berserkers apart is that though they had an incredible ability to fight during the gangr or berserker rage which lasted at best only thirty to forty minutes. After that, they became weak and unable to fight. This fits with IED in which shares much with those who self identify as berserkers. The altered awareness, hearing voices and echos, increased strength, duration of outbursts, tingling sensation, tension and mood changed prior to an outburst, violent reactions to stressors and a dissociative state are some of the symptoms of IED. Much of this sounds like Dr. Shay’s list comparing the berserker behavior to that of Vietnam vets with PTSD.

Jonathan Shay, a clinical psychiatrist makes the case for the hyperarousal of post traumatic stress disorder in his book Achilles in Vietnam: Combat Trauma and the Undoing of Character. It is true that as long as soldiers have gone into battle and witnessed the horrors of war, there have been those affected with PTSD, but this is not a strong enough connection to apply to all those who were affected with the berserker rage. He does make a convincing argument in his list of berserker-like characteristics: “…beastlike; godlike; socially disconnected; crazy, mad, insane; enraged; cruel without restraint or discrimination; insatiable, devoid of fear, inattentive to own safety; distractable, indiscriminate; reckless, feeling invulnerable; exalted, intoxicated, frenzied; cold, indifferent; insensible to pain; and suspicious of friends.”

It sounds like a laundry list for the berserker distinguishing features if I ever heard one. But it does not take into consideration that the sagas mentioned that the berserkers run in families, which would indicate a genetic component, something that PTSD would not be a result of. It is possible however that PTSD aggravates an already present condition. I reference the berserker Egil Skallagrimson of the

Icelandic Egil’s Saga whose father Skallagrim was a berserker and the son of Kveldulf Bjalfson or Evening Wolf, also a berserker. This very much indicates the condition was genetic and places some weight on its being something like IED which we have today.

The U.S. Department of Veteran Affairs estimates that 11% to 20% of military veterans of Iraq and Afghanistan are afflicted with the condition. How much this percentage would change for those who had experienced medieval combat can only remain speculation.

The most convincing argument I have yet seen is that it was a genetic condition that we still have today: Intermittent Militant Disorder or Intermittent Explosive Disorder, otherwise IED. However, far from being viewed as mentally ill, these men would have been perceived as being gifted by the god Odin. They were considered sons of Odin and both feared and respected. As elite warriors, they were both at the top of society and also cast out of it. There is evidence that such a “disorder” far from being seen as debilitating, opened up neural pathways in the mind not available to others not born to it. And while these natural abilities may have been enhanced by such psychoactive substances such as henbane or hempr (cannabis), much of what they did was probably innate.

The subject of the berserker is an extensive one and more than can not be covered in the scope of a blog post.

Sources:

Achilles in Vietnam: Combat Trauma and the Undoing of Character by Jonathan Shay M.D. Ph.D

There is little written scientifically on the modern berserker. There is however an excellent book written by Wayland Skallagrimson Putting on the Wolf Skin: The Berserker and Other Forms of Somafera.

See also his website:  http://www.uppsalaonline.com/uppsala/somafera/

 

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Berserkers — Men or Myth? Part One

“There was a man named Ulf, son of Bjalf… Ulf was a man so tall and strong that none could match him and in his youth he roved the seas as a freebooter….he was a berserker.”    Egil’s Saga.

In The Serpentine Key, and the two books following, the Norse mercenary, Sven Thorvaldson and his son struggle with being ulfhednar, wolf berserkers, something they were born to and that have shaped who they are.

Most people have at one point in their lives used the word berserk. But what does it mean? In our culture it is someone who flies off the handle, becomes irrationally angry. The berserk shows up in the role playing game Dungeons and Dragons as a playable class alongside Runemasters and Skalds. They have magic abilities and special roles. In European legends, the werewolf has much in common with the ulfhedinn, the berserk who identifies with the wolf, including his tremendous strength. In Russia, colonized in the ninth century by the Norse, the werewolf is called the oberot or bodark which translates into “one transformed”.

Nor are such accounts isolated to Norse society. The Celtic Cuchulain’s Riastradh of Irish myth shared many of the same characteristics as berserkers. Both berserkers and members of the Riastradh were known to go into a battle frenzy seemingly unaffected by injury and take sometimes days to come down from it, during which time they would be weak and defenseless. Perhaps this was even what was described for the Irish warriors of Ulster who are cursed by the goddess Macha when they refused to help her as she went into labor. She cursed them to be as weak as a woman upon whom labor pains have come when they would be in their greatest hour of need. Those who fought Norse berserkers regularly knew about this “Kryptonite” of theirs and knew to engage the berserkers just long enough until the gangr would wear off and then they would be weak, diminished and unable to fight. For this reason, their use was as shock troops, often to break through shield walls. A berserker was reputed to be the one who, single-handed, held off a portion of the Saxon army at Stanford Bridge in 1066 until reinforcements could arrive.

From Egil’s Saga: “So it is said of those men who were shape-strong or on any of them on whom was the berserk-gang that for so long as they held, they were so strong there was no holding against the, but forthwith when that was passed over, then they were unmighter than of wont. And so it was with Kveldulf that as soon as the berserk rage was gone from him, then he knew he his weariness of those onslaughts he had made and he was altogether without might, so that he laid down in his bed.”

Romans spoke of crazed Celtic warriors who went into battle naked, unafraid of death. They called them Furor Celticus. The triple goddess Morrigan was said the be the one who inspired this battle frenzy, possibly brought about by deep mediation. She had much in common with Freyja, both being deities of death and transformation as well as the battle frenzy. There are also stories of the Maylasian warriors who “ran amok” and the African “leopard men” with similar proclivities.

The etymology of the word berserker differs depending on who you talk to. Some say it means “bare of shirt” for the practice of these men fighting without the protection of either leather armor of ring-mail shirts. Others insist that it referred to to the “bear nature” of some berserkers or perhaps wearing the skin of the bear. Those who embraced the spirit of the wolf in the almost shamanic practice of their warrior tradition were known as ulfhednar. In The Serpentine Key, Sven Thorvaldson is ulfhedninn, as is his son. For him, it is a curse as much as it is a gift of Odin. Like many modern day sufferers of IED, he has a tendency to alcoholism. Suicidal tendencies also seem to be a mark of a man afflicted this way. Egil Skallgrimson tended to deep depressions. Prone to volatile emotions, he keeps himself so tightly restrained as to appear withdrawn and devoid of emotion. Years have training have taught Sven to school and control the gangr. With training, the berserk can deliberately induce the state, as well as hold it off when necessary. Most weren’t so disciplined. In the sagas, it was said to be brought on at unexpected times, including even by hard labor. Yet the berserker state cannot be chalked up to only an explosion of rage, or even excess of adrenalin, though the latter two do seem to factor in the wiring and neural impulses of these men. The berserker was and is perhaps the man who takes the IED to another level due to the spiritual mechanics of meditation and shamanic trance. He becomes one with Odin or perhaps with the wolf or bear with which he identifies himself. The greater strength with which the berserker seems to be granted, is only one side affect. Perhaps it is the unitary state into which he enters that also grants him an almost sixth sense. In The Serpentine Key, Sven is able to sense an enemy’s next move before he makes it. His movements are sure and coordinated, hardly the result of a man drunk on alcohol or slowed by hallucinogens.

Next time we will examine a medical angle on the berserks. If so, do they still exist today? Share your thoughts below.

Sources:

Germanic Warriors: Warrior Styles from Trajan’s Column to Icelandic Sagas by Michael P. Speidel

Egil’s Saga

Ynglinga Saga

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Was Trajan’s Gate a Conspiracy?

Trajan’s Gate By Vassia Atanassova – Spiritia

In  The Serpentine Key, I take the idea that the Battle of Trajan’s Gate in August 986, was actually part of a conspiracy by some of Basil’s nobles to discredit him or even cause his death as part of the coup that was fomenting back in the capital city, Constantinople.

There is little historical record to go on and one of the main historians and eye witness to the battle itself, Leo Diaconus was actually not a supporter of Basil and was in fact, quite a harsh critic of him later on.

Map showing the routes taken by Byzantine and Bulgarian armies

What we do know is that Bulgaria was an extensive threat to the Byzantine Empire and the young Basil, so new at taking the reins to his own empire, set out with 30,000 soldiers to lay siege to Serdica (modern day Sophia). The siege was a disaster. Historians tells us the the generals were inexperienced and incompetent (purposely so?) and placed the siege engines too close to the city walls. This left them vulnerable and the inhabitants destroyed them. They were further put at a disadvantage when their own supplies were destroyed by insurgents who sneaked out of the city at night. Before long, the besiegers were in as a dire situation as the besieged. Furthermore, the commander who was in charge of their retreat, Leon Melissinos, had pulled back his troops to Phillippopolis (present day Plovdiv). The commander of Basil’s western army, a man whom history only records as Stephen Kontostephanos, or Stephen the Short, urged Basil to head back to the city with all haste, with the advice that Melissinos was hastening back to take part in a coup brewing there.

Basil decided to cut his losses early and after a failed siege that had lasted less than three weeks, began a retreat through Trajan’s Gate. This was to prove to be a disastrous move. By marching his men through the mountain pass known as Trajan’s Gate, Basil had effectively set up his remaining army for a strategic ambush. It wasn’t long before the word came back to the army that Samuil’s troops had circled around and lay in wait, blocking every exit from the narrow defile through the mountains. This is not in dispute by historians. From all I have read and researched, I have yet to find anyone questioning the actions of Leon Melissinos as he pulled back the men who were supposed to guard the retreat and prevent this very disaster. Nor has anyone questioned the actions of the shadowy Kontostephanos as he urged the young and inexperienced emperor to hurry into what must surely have been a trap laid for him.

Could there have actually been a conspiracy between the supporters of the nobleman Bardas Phokas who was fomenting the rebellion from afar in Anatolia and the followers of Samuil of the Bulgarian Cometopuli dynasty? This seems unlikely, given the Byzantine attitude towards the Bulgarians at the time. Was Melissinos merely incompetent like the generals who had left the siege engines vulnerable to the besieged? Or was there something more sinister afoot? Did Kontostaphanos have his emperor’s best interest in mind when he urged him to hurry back to Constantinople? Or was this a way to funnel the emperor and his army very neatly into a pass flanked on either side with waiting archers and spearmen?

We do know that the nobles were very upset that the young emperor, Basil would go on campaign against the Bulgarians without their consent. This was likely a matter of control that they sensed they were losing over him. The emperor had already banished his powerful great uncle, the Imperial Chamberlain, Basil Lekapenos from court the year before. The young Basil was nothing if not determined and as the years in his later reign would show, he was not above eliminating any who stood in his way. He had to be stopped. Regicide was hardly new to Constantinople. Only a few years before, Basil’s step-father Emperor Nikephoros II had been the victim of just such a conspiracy having been beaten to death by John Tzmiskes. Later, Tzmiskes himself was rumored to be the victim of assassination. Some said the Imperial Chamberlain himself was behind it. So why not get rid of the young upstart Basil once and for all and make it look like a battle plan gone horribly awry?

As it turns out, the ambush did go badly. Basil, though possibly wounded, was not a casualty however. There was but one mountain pass either left unguarded or very poorly blocked and with the help of his elite advance guard, the emperor made his escape, though at a very great personal and political loss. Many of his soldiers were captured as well as the baggage wagons and the imperial insignia. He limped back to Constantinople with what remained of his army to find the whispers of rebellion echoing in the shadows of her streets. It would be three more long weary years before Basil could finally feel that the power of empire lay firmly in his grip. He had proved after all that he was a man capable of winning and holding the throne of the Eastern Roman Empire.

Let me know your thoughts below. I would love to hear from you!

Sources: History of Leo the Deacon: Byzantine Military Expansion in the Tenth Century by Leo Diaconus

The Bulgarian-Byzantine Wars for Early Medieval Balkan Hegemony: Silver-Lined Skulls and Blinded Armies by Dennis P. Hupchick

 Byzantium: The Imperial Centuries, AD 610-1071 by Romilly James Heald Jenkins

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